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Process for Placement of CLP Candidates
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It's a proven fact that every iceberg shows only a small
portion of itself above the surface of the ocean. Much
deeper and wider than the eye first perceives, the full mass
of frozen water remains unnoticed until the day someone decides
to explore its hidden wonders.
In similar fashion, we could say that the pool of potential
church leaders is far broader than we may initially realize.
Men and women of faith all across the denomination have talents,
skills and experiences to enhance the ministry of the Church.
All we have to do is look.
Of course, if this is true, we may be led to ask two important
questions: 1) If a wealth of leadership does exist in
the PCUSA, why are there so many churches without pastors?
and 2) Where do we look for these leaders?
Despite common misconceptions, the number of available ministers
currently exceeds the number of vacant pulpits. The
problem is that many of these ministers are either tethered
to a specific geographic region e.g. he/she may not be able
to move or commute very far because of a spouse's employment
or he/she is not able to afford serving a small church, especially
if significant debt exists for college and seminary education.
According to The Presbyterian Outlook of February
16, 2004:
"A Duke Divinity School report on the clergy serving America's
churches shows that there is a shortage of pastors willing
to lead small congregations. Patricia M.Y. Chang found
in her study that there is not an overall clergy shortage
but rather a 'problem of balance' between available
clergy and pastoral vacancies. 'The number of small
congregations that cannot afford a full-time or fully ordained
pastor is increasing and the number of ordained pastors willing
to serve in small congregations is decreasing,' she said
in the report titled, Assessing the Clergy Supply in the
21st Century. Chang, the assistant director of Boston
College's Boisi Center for Religion and American Public Life,
said the problem seems to be widespread and increasingly acute
among denominations that have declining memberships.
Churches without full-time clergy are relying instead on lay
pastors, part-time clergy and pastors who are supported by
either a partner's income or retirement benefits from previous
careers. Congregations in rural areas and those with
growing ethnic populations are also facing challenges in filling
their pulpits."
But the good news is that the answer to finding and acquiring
additional pastoral leadership may be staring us in the face--literally.
All we need to do is take a careful look at those persons
in our congregations who show promise of or who express an
interest in ministry. Some of them may be interested
in pursuing seminary and eventual ordination as Ministers
of Word and Sacrament. Others, however, could be prime
candidates for becoming Commissioned Lay Pastors.
A Commissioned Lay Pastor (CLP) in the PCUSA is an elder
who follows a pastoral calling from the risen Christ, but
it is a special calling distinct from that of an ordained
Minister of Word and Sacrament. Simply put, a CLP does
not necessarily regard pastoral ministry as a profession,
but as something that engages his/her responsibilities as
an elder on a fuller and deeper level. As one recent
candidate put it, "I'm not interested in being a full-time
minister. I just want to be a better resource for my church
and for the presbytery."
Persons who are interested in CLP training must be elders,
though they need not be serving currently on session.
After they have filled out their applications and secured
their letters of recommendation, the Dean schedules an interview
with the CLP committee. If the committee approves, CLP
training commences to cover the following areas: Bible,
Christian Education, Reformed Theology and Sacraments, Pastoral
Care, Polity, Worship Development and Leadership, Preaching.
Applications are accepted throughout the year, but admission
is generally reserved for dates in winter and summer that
coincide with class schedules.
It should be noted that no guarantee is made that completion
of training will culminate in a commission, immediate or otherwise.
However, those who have participated in the program thus far
concurred that the experience has not only enriched them spiritually
and intellectually, but also empowered them to be more effective
as elders in their home churches. Another person had
this to say, "I'd describe my time with the program almost
as if I were sitting with Jesus, listening to him teach, helping
me to understand things about my faith. And when I meet
my teachers and fellow students in class or on a retreat,
I sense the real presence of the Holy Spirit with us.
For me, it's that powerful."
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